Grassroots American Values
Coalition Opposes 'Pro-Homosexual'
Day of Silence
A broad coalition of individuals and organizations is urging
parents to oppose the Day of Silence (DOS), a political action
sponsored by the Gay, Lesbian and Straight Education Network (GLSEN),
because it politicizes the classroom for ideological purposes.
The explicit purpose of DOS is to encourage sympathy and support
for students involved in homosexual behavior and cross-dressing
whose voices have been allegedly silenced by the disapproval of
society. The implicit purpose is to undermine the belief
that homosexuality is immoral. Parents should no longer
passively countenance the political usurpation of public school
classrooms through student silence.
Parents should call their children's middle schools and high
schools to ask whether the administration and/or teachers will
be permitting students to remain silent during class on the Day
of Silence. If students will be permitted to remain silent,
parents can express their opposition most effectively by calling
their children out of school on the Day of Silence and sending
letters of explanation to their administrators, their children's
teachers, and all school board members. One reason this
is effective is that most school districts lose money for each
student absence.
School administrators err when they allow the classroom to be
disrupted and politicized by granting students permission to remain
silent throughout an entire day. The DOS requires that teachers
either create activities around the silence of some or many, or
exempt silent students from any activity that involves speaking.
Furthermore, DOS participants have a captive audience, many of
whom disagree with and are made uncomfortable by the politicization
of their classroom.
Some administrators assert that DOS merely seeks to promote
"acceptance." They fail to clarify, however, what
precisely they want students to accept. While it is legitimate
to teach students that there exist diverse opinions on this issue,
it is not legitimate to imply that one of those opinions is preferable
to another. While it is appropriate to teach acceptance
of people, meaning that we should treat all with civility, it
is not appropriate to suggest that students need to accept the
view that homosexual conduct is moral. These important distinctions
are rarely, if ever, made in public school discussions of "acceptance."
One oft-repeated mantra is that the goal of DOS is to keep LGBTQ
students safe. The problematic rhetoric of "safety,"
however, substitutes speciously for the more accurate term of
"comfort." To suggest that in order for those
who self-identify as homosexual or "transgender" to
be "safe," no one may disapprove of homosexual conduct
is both absurd and dangerous. If this definition of "safety"
were to be applied consistently, virtually all statements of disapproval
would be prohibited.
Day of Silence participants claim they seek to end discrimination.
There is, however, a problem with the way "discrimination"
is defined in public discourse today. Groups like GLSEN
believe that statements of moral conviction with which they
disagree constitute prejudice or discrimination. While
relentlessly promoting this view, administrators are never asked
to provide evidence for the dubious presuppositions on which claims
of discrimination are based. They are never asked to provide
evidence for the arguable claim that homosexuality is equivalent
to race; or that disapproval of homosexual conduct is
equivalent to racism; or that homosexual impulses are biologically
determined; or that the presence of biological influences in shaping
desire renders a behavior automatically moral. The time
is long past that parents demand justification for those claims.
If we allow schools to define discrimination so expansively
as to prohibit all statements of moral conviction, character
development is compromised and speech rights are trampled.
And if administrators continue to define discrimination in such
a way as to preclude only some statements of moral conviction,
they violate their pedagogical commitment to intellectual diversity
and render the classroom a place of indoctrination.
Finally, DOS supporters contend that one of their purposes is
to end harassment. What they fail to acknowledge is that
the worthy end of eliminating harassment does not justify the
means of exploiting instructional time. There are myriad
other ways to work toward that end. DOS participants have
a First Amendment right to wear t-shirts, or put up posters, or
host after-school speakers, or set up tables from which to distribute
informative materials. They ought not to be allowed to manipulate
instructional time in the service of their socio-political goals.
Here are responses to some common concerns about calling children
out of school on DOS:
- Some parents believe that there is value in having
students who hold traditional views on sexual orientation in
class on the DOS. This belief is flawed for two
reasons. First, the adolescent culture is liberal, and
adolescents desire to fit in. The vast majority of conservative
kids do not feel comfortable vocally opposing their culture
and will not do so. As those who are more public in opposing
the normalization of homosexuality can attest, very few adults
have the courage to oppose the dominant culture; we cannot expect
teens to do what adults don't do.
Moreover, the goal of calling students out of school on DOS is
not to communicate an alternative message to that of DOS.
The goal is to remove GLSEN-sponsored political action from taxpayer-funded
classes.
- Some parents express concern over the possibility
of teachers exacting revenge through grading.
First, it would be highly unethical for a teacher to treat a
student punitively because of the teacher's subjective assessment
of the parents' reason for calling a student out. If a
teacher were to attempt to punish a student in such a way, parents
should address the problem with the administration. Second,
some students are willing to accept this possibility, viewing
the cause as worthy of the sacrifice. Finally, those parents
and teens who are not willing to risk even the remote possibility
of teacher retribution can call their child out of school and
not send a letter expressing their objections to DOS.
- Some have argued that calling students out of class
represents an attempt to deny free speech. Calling
students out of class does not represent an attempt to deny
free speech to students; rather, calling students out of class
represents opposition to the exploitation of instructional time
for socio-political action. Students are free to express
their views in multiple ways mentioned above.
- Some claim that those who oppose DOS must not care
about the suffering of LGBTQ teens. It is utterly
specious to suggest that parents, teachers, and administrators
who oppose political action in the classroom support harassment.
Put another way, this claim implies that the only
way parents, administrators, and teachers can prove they oppose
harassment of homosexual or transgendered teens is to allow
the politicization of the classroom. It also represents
a classic ends justifies the means argument: If the ends,
in this case, combating harassment of homosexual teens, are
good, then any and all means are justified.
There are countless worthwhile goals that should not be promoted
during class. Some might consider ending the tragedy of
teen drunk-driving deaths, or the war in Iraq, or abortion to
be worthwhile goals, and yet it would be equally inappropriate
to use the classroom to promote them. The truth is that
parents, teachers, and administrators can oppose harassment while
concomitantly opposing the politicization of instructional time.
Schools have the right to prohibit student silence
in the classroom if they deem it "disruptive."
It is our hope and belief that if schools have one group of students
silent and another group called out, they will eventually decide
that classroom silence is "disruptive."
See also National Coalition Urges Parents to Keep Kids
Home on "Day of Silence."
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